यत एवमाकृतिमत्त्वेपि त्वमेव विश्वातिशायी, ततो विश्वातिशायिफलाभिलाषुकाणां त्वमेव शरणम् इत्याहऐश्वर्यज्ञानवैराग्य-धर्मेभ्योऽप्युपरि स्थितिम् ।नाथ प्रार्थयमानानांत्वदृते का परा गतिः ॥ ९२ ॥ऐश्वर्यम् - ईशितव्यवस्तुसत्तया स्फीतत्वं, ज्ञानं - हेयोपादेयवस्त्वध्यवसायः, वैराग्यं - विषयवैतृष्ण्यं, धर्मः - सत्त्वगुणोत्कर्षकृतव्यापारदत्तः संस्कारः, तेभ्यो ब्रह्मादिष्वपि कृतपदेभ्यः, उपरि - शुद्धचिदात्मनि, अवस्थितिं प्रार्थयमानानां, त्वमेव गतिः - शरणं, नान्यः अन्येषाम् ऐश्वर्यादिचतुष्टयावृतत्वात् ॥ ९२ ॥
In plain words
Since in this way, even in having a form, You alone surpass the universe, therefore for those who long for a fruit that surpasses the universe You alone are the refuge: so he says: For those who pray, O Lord, for a standing even above sovereignty, knowledge, dispassion and dharma, what other goal is there apart from You? ‘Sovereignty’ is being swollen with the existence of things to be ruled; ‘knowledge’ is the settled judgement of things to be rejected and things to be taken up; ‘dispassion’ is freedom from thirst for objects; ‘dharma’ is the impression left by activity carried out through the dominance of the guṇa sattva. For those who pray for a standing ‘above’ these, which have made their home even in Brahmā and the others, that is, in the pure Self that is cit, You alone are the ‘goal’, that is, the refuge, and no other, since the others are covered by the group of four, sovereignty and the rest.