अतश्चधन्योऽस्मि कृतकृत्योऽस्मिमहानस्मीति भावना ।भवेत्सालम्बना तस्ययस्त्वदालम्बनः प्रभो ॥ ११५ ॥धनेन - त्वदभेदज्ञानरूपेण समृद्धः धन्यः अहमेव, तथा कृतं - संपादितं कृत्यं - परपुरुषार्थप्राप्तिलक्षणं येन तादृक् अहमेव, तथा महान् - सर्वातिशायी अहमेव, न तु भेदेश्वरावस्थितः इति एषा भावना - प्रतिपत्तिः, तस्य - कस्यापि, सालम्बना - सदर्था भवति ।यः त्वदालम्बनः - त्वं महेश्वर एव आलम्बनं शरणं यस्य ॥ ११५ ॥
In plain words
And therefore: ‘I am fortunate, I have done what was to be done, I am great’: such a meditation would have its support in him whose support You are, O Lord. ‘Fortunate’, dhanya, is one rich in wealth, dhana, the wealth whose form is the knowledge of non-difference from You: that am I alone. So too, the one by whom ‘what was to be done’, marked by the attaining of the supreme aim of a person, has been ‘done’, that is, accomplished: such am I alone. So too, ‘great’, that is, surpassing all, am I alone, and not one who abides as a lord within difference. This ‘meditation’, that is, understanding, ‘in him’, that is, in anyone at all, is one that ‘has its support’, that is, has a true object: in him ‘whose support is You’, that is, he for whom You, the Great Lord, are the support, the refuge.