In plain words
Today man is wasting his time only on research into physical things. So is this power of research needed? This power of research is merely the object; but there is one thing that is the basis of research. This is what they called the inner sight. This itself is the subject. Today science has spread widely over the whole country. This science is indeed most necessary in the world. But because it leaves the base and longs only for what rests upon it, it keeps causing unrest of many kinds. This Vijñāna is handing man a share beyond all measure. This science has neither a sense of the Ātma nor faith in the heart. It gives no thought at all to what is sacred. It is only because it lacks the blossoming of the mind and enquiry into the Ātma that science comes to seem dangerous. The belief that this science can turn the world into heaven is growing in everyone. But this is impossible. What is heaven? Is heaven the enjoying of worldly pleasures? This very thing is destroying humanness. It is hiding every bit of the value that is in man. Ceaselessly, the aim of research alone keeps taking shape as its outlook. The examination that has come about within research has yielded results thus far. Today science keeps giving an answer to every question. But all these are not right answers. Little by little this has been becoming the root cause of unrest. When we wish to experience this peace, we must experience this science along the right path. For this, unity is very necessary. Collective effort itself is the basis of our life. We must understand, at least in some measure, the equality that is in this humanness. We must develop feelings of equality.
But today everyone too keeps teaching that unity on the scale of the world is most necessary. But more than the unity of the world, first of all the unity of the home is most necessary. Only when we develop this unity of the home can unity grow, little by little, in the village. We speak of National Integration. What meaning is there in what is called National Integration? When the Chinese, or the Pakistanis, fall upon the country, we say National Integration. The moment that bit of work comes to a stop, who knows what becomes of that Integration. That is not it. Integration must stay on as a part of our life. We must regard this as a human value.
We must believe divinity to be the principle of the Ātma. We must regard it as the oneness that is in the manyness. We must recognise this unity in diversity well.
Stars are many but sky is one Bodies are many but life is one Beings are many but breath is one Nations are many but world is one Religions are many but truth is one