In plain words
That is, coming and going. But God is eternal. He does not come, He does not go. We must put away the sense of the world and develop the sense of Brahman. As long as you look at the ornaments, you do not see the gold.
There is nothing at all in the world greater than man
Clay is one, in the form of many pots; gold is one, in many ornaments; milk is one, in many cows; one is the Paramātma, dwelling in many bodies.
There is only one God: ‘Ekaṃ yeva advitīyaṃ brahma.’ Humanness has come for the very purpose of recognising this truth. The Qur'ān has given one teaching. It said that whoever does not believe in God should be killed. That is, seen with the outward eye alone, one meaning is that the man without faith should be killed. What is it that keeps faith from arising? Manas, Buddhi, citta and Ahaṅkāra. These are the very things that keep faith from becoming whole. That is, he said to kill this. Are these four separate, or one? It takes four forms in four states. When a child is born, it is an infant; after ten years, a boy; after 30 years, a young man; after 70 years, an old man. Infant, boy, young man, old man: all are one and the same! In the same way, ‘Saṅkalpavikalpātmakaṃ manaḥ’: when it is bound up with resolves and doubts, they called it Manas. That which decides through the power of inquiry, they called Buddhi. Because it thinks without ceasing, it got the name citta. To forget one's own being and think, ‘The body is I, I am the body’, is Ahaṅkāra; so humanness means the oneness of mind, word and deed. Man is endowed with prajñā. There is nothing at all in the world greater than man. The reason is that it is man who puts a value on every object in the world. Today man gives value to things, but gives no value to humanness.