In plain words
You cannot bear to see another's good; why this envious mind in you, my friend? You cannot bear to see another's high position; why this jealous mind in you, my friend? You cannot bear to see another's wealth; why this mean mind in you, my friend? You cannot bear to see another's strength; why this base mind in you, my friend?
Embodiments of Prema!
The whole world of moving and unmoving things stands in mutual opposition, in a form where happiness and sorrow are mingled. Man cannot experience sorrow without happiness, or happiness without sorrow. ‘Nasukhāt labhyate sukhaṃ.’ Without happiness, sorrow does not come to us. Without hunger, food gives no relish. Without darkness, a lamp has no light. In the same way, every man goes on living a life in which happiness and sorrow are mingled. Yet the oneness of the two is one!
Few are the men who recognise the unity in the many
The lump of clay is one; the pots are many in form. The gold is one; the ornaments are many. The cow's milk is one, though born of many cows. Parātma is one, dwelling in many bodies.