In plain words
All karmas are God's karmas. The cosmos is the form of Viṣṇu. When everything is the form of God, where is there any ‘mine is separate, Īśvara's is separate’? All things were born from God alone. All things stand in God alone. All things are merging back into God alone. I have said this very thing many times.
Born in the water, staying in the water, the water bubble sinks back into the water.
It was born in water. It stayed in water. It merges in water. We were born in the cosmic form, we grow in the cosmic form, and the merging is in the cosmic form. For all of it there is one, and only one. So man is the bubble, Nārāyaṇa the water. Without water there can be no bubble. The two depend on each other; theirs is a bond that cannot be broken. It is not good for you to waste time specially on meditation. Whatever you do, do it as God's work. That is the easy path. Within humanness, keep Divinity before you as your goal. Carry out worldly karmas with the spiritual vision. That is true dhyāna. You need not give up the karmas of the world. You need not perform karmas of the spiritual kind specially. The oneness of the two is the true Ātma principle.
What is this? Cloth. When you discriminate this well, this is not cloth. This is bundle of threads. This is thread. This is cotton. Cotton, thread, cloth. They are one. That is why you too: you are not one person three. The one you think you are, physical. The one others think you are, mental. The one you really are Atma. The oneness of these three is humanness. This is meditation. The blended form of the body, the Manas and the Ātma. Meditation. These three are not separate. These three are one. For you to feel the oneness of these three is itself right meditation. To torture the body, to pain the mind and to love Mādhava: how can that be possible? To hurt living beings and worship God: this is not meditation. Love everyone. Only then does this get its right meaning. So meditation is this: whatever karmas you do with the feeling of God, all of it is meditation. We must understand it in this way and bring the true principle into our experience in daily life.
There is not one thing in the world that is not God. Everything is the form of God. What is the reason? Wherever you look, it is the form of the five elements. These five elements are themselves the forms of the Paramātma.