In plain words
I have had the darśan of the Father. I have seen Rāma. You have seen Sītā. I have not seen Sītā. You have not seen Rāma. Give me the darśan of Sītā, and I will give you the darśan of Rāma, he said. The darśan of Mother and Father is granted to us. Once we have had this darśan of Mother and Father, God's grace comes to us easily.
Vibhīṣaṇa, 'Show me where my Mother is.' From then on Vibhīṣaṇa took part in Rāma's work. From that very time he set about bringing Rāvaṇa to his senses. He placed Saramā, Vibhīṣaṇa's wife, to stay near Sītā as … He placed his daughter Trijaṭā in Sītā's service. In this way, placing his wife and his daughter in Sītā's service and admonishing Rāvaṇa, he drew Rāvaṇa's hatred on himself in many ways. From that very time he took part in Rāma's work. If one does the Name of Rāma and does not take part in Rāma's work, this Name of Rāma is like a tape recorder or a gramophone. So, along with God's Name, we must take part in God's work too. Without carrying out the work, merely uttering the Name is of no use to us at all. The senses are very strong. There is another example too.
Our whole body is filled with the Ātma principle, which is divinity. How is this so? The Mahābhārata itself is the proof of it. Within this Mahābhārata the Bhagavad Gītā stands as the navel. Its root cause, examined on the physical plane: our body is Dharmarāja, the embodiment of Satya and Dharma. The power of Prakṛti is Draupadī. Bhīma, son of the Wind, is the principle of the antaḥkaraṇa. That itself is the prāṇa joined with the in-breath and the out-breath. Arjuna is the strength of Manas and Buddhi. Nakula and Sahadeva: one is the organs of action, the other the organs of knowledge.
The organs of action and the organs of knowledge stand apart. Manas and Buddhi have become separate. Here the divine power has gone far away. We waste time with mere words, Satya and Dharma. On the day Nakula, Sahadeva, Arjuna, Bhīma and Draupadī go on following Dharmarāja, on that very day this Bhagavad Gītā begins in us. The leader of the Mahābhārata is God Himself. This very God has been making these five paths one. So in us is Dharmarāja, who is Satya and Dharma. Draupadī, the power of the Ātma, also lives within us.