In plain words
Dharmaja's mind was bewildered. It was thrown into turmoil. It became like the cyclone that struck Āndhra. 'Severing this wicked man's neck was right indeed, but his sinful light merging in this Paramātma: what a wonder is this! A great sinner. He is a very evil soul. A traitor to God. The light of the life of such a man reaching the Paramātma: what a wonder is this! Is it to such a man that the Paramātma gives the chance? Are such people the ones He accepts?' In many ways like this he went on thinking. He put this problem to Nārada. 'How many devotees there are! How many there are who have attained Śaraṇāgati! Is it only to one who reviled God that such a sacred place is given, and to none of them?' Nārada said: 'Sir, blame and praise, scorn and honour, all belong to the body, not to the Ātma. The one dwelling in all is the one Paramātma alone. Who is the one who reviles? Who is the one who receives? Who is the enemy, who the beloved? All are alike. The blood that is always thinking of God is offered up to God. Whether through hatred, or through Prema, through desire, through jealousy or through Ahaṅkāra, or in any way at all, it is enough to remember the name of God; Śiśupāla remembered it more than the devotees' remembrance. Devotees fold their hands twice in salutation, saying 'Paramātma', only when they go to the pūjā room. When they see pictures, they fold their hands twice. When they go to temples and temple towers, they fold their hands twice. But Śiśupāla was not like that. At all times and in every state, 'Kṛṣṇa, Kṛṣṇa': reviling Kṛṣṇa Himself. Even in sleep, 'Kṛṣṇa, Kṛṣṇa': the very power of that constant thought is the true basis of this offering,' he said.
But people take note only of outward, worldly matters and actions. God does not look at that. In God there is not one thing, neither hatred nor jealousy nor liking. All these are only reflections reflected from within you. God is like a spotless mirror. Stand before that mirror, and however you act, the reflection in that mirror acts in the same way. Stand before the mirror threatening it, 'Come here!', and it too comes threatening you. Bow in salutation to the reflection in that mirror, and it returns it.