In plain words
This Iḍā and Piṅgaḷā at the place between the brows they called kumbhaka. That is Prayāga. The oneness of the three is itself Prayāga. Gaṅgā is Bhakti, Yamunā is karma, and Sarasvatī, flowing hidden within, is the place between the brows. The meeting place of the three, Gaṅgā, Yamunā and Sarasvatī, is the place between the brows. Here you are. ‘Gaṅgāyamunā nirmalpānī.’ These two are pure waters. Not only that: ‘Śītalahōve śarīr mōramakuṭa pītāmbara śarīr kuṇḍalarajita śarīr calrē.’ ‘Go there; do not go to any other place,’ she taught her mind. And where is that, too? It is in you alone. Not in the outer world, not in some outer place: God is right with you, filling your very heart. But when you experience Him directly, as tangibly as the body, the Ānanda of it comes to you. In a book they write, ‘Mysore pāk, jilebi, barfi.’ When you read it, you do not find that taste. But when you put that same Mysore pāk, gulāb jāmun, barfi in your mouth, you find it tasty. If you go with the attitude of Jñāna, ‘God is in me alone,’ you do not know the sweetness of the principle of God. When you experience the Ānanda of God, who is the very form of feeling, you find the sweetness. So these are the reasons for Avatāras coming down. When we hold divinity in all, with the body, with the mind, with full awareness, there is no Ānanda greater than this. This very thing the Gopīs went on longing for in those days. ‘Kṛṣṇa! Wherever You are born, there we too must be born,’ they longed ardently.
If You shine forth as a flower, I shall wander about as a bee; if You flourish as a tree, I shall twine round as a creeper.
If You are a flower, I must be a bee. Until I join You, I must go round humming ‘gī’, weeping much, and surely enter into You.