In plain words
If you lean on forms and names, you cannot recognise the principle of Satya. Forms and names change. Who is Rāma? Daśaratha's son. Who is Kṛṣṇa? Yaśodā's son. If you enquire in this way, their family ties come to mind. Whose son is God? Who is God's mother? If you keep oneness in view, none of these ties comes to mind. It is because worldly ties of family are fastened on divinity that these differences arise. We must become free of difference. “Īśāvāsyamidaṃ jagat”: God pervades this whole world; “Īśvarassarva bhūtānāṃ”. God is in all beings. When you recognise these two and live by them, a close bond of kinship forms between man and man. There will be no differences at all.
Do not give in to the delusions of Prakṛti
The troubles of Prakṛti are like passing clouds. They come and they go. You must fix your sight on the ‘sun’ called the Ātma. When clouds come in the way, the sun is not seen. There is no need to grieve, ‘Alas, the sun is not to be seen!’ If you are patient a while, the clouds will pass away by themselves. In the same way, when the delusions of Prakṛti come in the way like clouds, you must not let your mind waver. You must be patient a while. Do not give in to the feelings and delusions of Prakṛti. Do not believe what this one or that one says and ruin your humanness. You must go from humanness to divinity, not sink down to demonic nature. To go from humanness to divinity, there must be satsaṅga. One sight, one hearing, one action... It is to teach such divine oneness that Śivarātri comes. Why were you told to sing bhajans all through this night? You must hold the mind steady on divinity, so that it does not change this way and that, nor fall into delusions on this side and that. Some people sit in the bhajan and talk of worldly affairs. You must not go near such people either. “Give up the company of the wicked; seek the company of the good; do good deeds day and night”.