In plain words
He is always blessing, “May all the worlds be happy.” God is beyond the reach of every measure; He transcends everything. That is why He has been called Aprameya. Such a God shines in your very heart as the embodiment of Prema, delights there as the embodiment of Ānanda, and, as the embodiment of Dharma, practises Dharma. He Himself leads the way in serving society, and helps the people. ‘O man! When I am here, why do you fear? Follow Me,’ He says, and gives man the courage he needs, and zeal and encouragement.
To see God, you need the eye of Jñāna
In ancient times all the ṛṣis did tapas for a very long time, longing to see God. Some died while they were still doing tapas. But those who remained did not let go of what they had taken up, and carried on their tapas with unflagging resolve. As the fruit of that tapas, Divinity once gave them darśan. Then those ṛṣis, filled with Brahmānanda, proclaimed to the world in this way: ‘Vedāham etaṃ puruṣaṃ mahāntam ādityavarṇaṃ tamasaḥ parastāt’, ‘O people! We have seen God. He shines beyond the darkness with the radiance of a crore suns. You too, see Him and enjoy the Ānanda. He is nirguṇa, unmoving, selfless. If you keep remembering such a God, He will surely give you too His darśan.’ God is there wherever you look. But you need the right eye to see Him. Man today tries to see Rāma with eyes of skin. How can Rāma be seen by eyes of skin? To see Rāma, you must gain the eye of Jñāna. You must give up outward sight and develop inward sight. Today, wherever you look, you find people searching for God. But there is no need to search for God. ‘Sarvataḥ pāṇipādaṃ tat sarvato'kṣi śiromukhaṃ...’ When God is there wherever you look, what need is there to search for Him? There is no need to search for God. You must search for the true man.