In plain words
“Vidyā vinaya sampanne brāhmaṇe gavi hastini, śuni caiva śvapāke ca paṇḍitāḥ samadarśinaḥ”: that is, knowing the meaning of this śloka to be that the educated man, endowed with learning and humility, must have an equal vision towards a cow, towards brāhmaṇas, towards an elephant, towards a dog, and towards a person in the lowest of low states, one must show kindness and Prema to all living beings. An equal vision is itself an auspicious vision. He who has such an auspicious vision is truly educated. He who has an equal vision is educated. The outlook of faction must be put away. It is this most exalted principle that the culture of Bhārat has taught. Teaching so lofty is not seen in any other learning or in any other country. The education of Bhārat teaches a broad and sublime ideal. Today the system of education that has left that sublime idea, learns narrow subjects and pollutes society itself is a danger to the country. So distinct changes must come in the system of education. This is not something obtained through books. These are things to be learned in the life of society. They must be known through the bonds and relations between man and man, and are not gained by writing and paperwork.