Bhashya
सेयं प्रकृता सदाख्या तेजोबन्नयोनिः देवता उक्ता ऐक्षत ईक्षितवती यथापूर्वं बहु स्यामिति ।तदेव बहुभवनं प्रयोजनं नाद्यापि निर्वृत्तम् इत्यतः ईक्षां पुनः कृतवती बहुभवनमेव प्रयोजनमुररीकृत्य ।कथम् ? हन्त इदानीमहम-मिमाः यथोक्ताः तेजआद्याः तिस्रो देवताः अनेन जीवेनेति स्वबुद्धिस्थं पूर्वसृष्ट्यनुभूतप्राणधारणम् आत्मानमेव स्मरन्ती आह— अनेन जीवेन आत्मनेति ।प्राणधारणकर्त्रा आत्मनेति वचनात् स्वात्मनोऽव्यतिरिक्तेन चैतन्यस्वरूपतया अविशिष्टेनेत्येतद्दर्शयति ।अनुप्रविश्य तेजोबन्नभूतमात्रासं-सर्गेण लब्धविशेषविज्ञाना सती नाम च रूपं च नामरूपे
In plain words
That very divinity known as Sat, the origin of fire, water, and earth, reflected on becoming many just as before. Because that goal of multiplicity was not yet fulfilled, she deliberated once more, keeping the purpose of manifold creation firmly in view.
Close to the Sanskrit
That present deity, the source of fire, water, and food, called Sat, reflected, wishing 'May I be many as before.' That goal of becoming many was not yet accomplished; hence she performed reflection again, keeping the goal of multiplying central.