। ॥ २१८ ॥
In plain words
If the inner Self is untouched by worldly experience, and Vāsudeva is equally transcendent, how then does he engage in sensual dalliance with other men's wives through manifold deceptive stratagems?
Close to the Sanskrit
If the ātman is indeed a non-enjoyer, and likewise Vāsudeva too, then how does he sport with other men's women through manifold deceptive efforts?