एको भानुस्तदस्थः प्रतिफलनवशाद्यस्त्वनेकोदकान्त -र्नानात्वं यात्युपाधिस्थितिगतिसमतां चापि तद्वत्परात्मा ।भूतेषूच्चावचेषु प्रतिफलित इवाभाति तावत्स्वभावा -वच्छिन्नो यः परं तु स्फुटमनुपहतो भाति तावत्स्वभावैः ॥ ५२ ॥
In plain words
One sun seems to multiply in many waters and to move or remain still with each reflecting vessel. So Parātma, the supreme Self, seems divided among higher and lower forms of life and bounded by the traits of each Upādhi, each limiting form. Through every appearance Parātma remains clear and wholly untouched.
Close to the Sanskrit
The one sun, through reflection in many waters, appears as many and seems to share the condition and movement of each Upādhi, each limiting adjunct. In the same way Parātma—the supreme Self—appears reflected in beings high and low, as though bounded by their Svabhāvas, their particular natures; yet in truth Parātma shines clearly, untouched by those natures.