भूतेष्वात्मानमात्मन्यनुगतमखिलं भूतजातं प्रपश्ये -त्प्रायः पाथस्तरङ्गान्वयवदथ चिरं सर्वमात्मैव पश्येत् ।एकं ब्रह्माद्वितीयं श्रुतिशिरसि मतं नेह नानास्ति किं चि -न्मृत्योराप्नोति मृत्युं स इह जगदिदं यस्तु नानेव पश्येत् ॥ ६० ॥
In plain words
See Ātma, the Self, in every being and every being held within Ātma, as waves belong to water. Let the whole be known as Ātma alone. The Upaniṣads, the crown of Śruti, declare Brahman one without a second and deny all separation here. Whoever still sees a world broken into many goes on from death to death.
Close to the Sanskrit
One should see Ātma—the Self—in all beings and every being within Ātma, as waves are related to water, and then continually see everything as Ātma alone. Brahman is one without a second, says the crown of Śruti, the Upaniṣads; no multiplicity exists here. Whoever sees this world as if it were many goes from death to death.