प्राक्पश्चादस्ति कुम्भाद्गगनमिदमिति प्रत्यये सत्यपीदंकुम्भोत्पत्तावुदेति प्रलयमुपगते नश्यतीत्यन्यदेशम् ।नीते कुम्भेन साकं व्रजति भजति वा तत्प्रमाणानुकारा -वित्थं मिथ्याप्रतीतिः स्फुरति तनुभृतां विश्वतस्तद्वदात्मा ॥ ६१ ॥
In plain words
We know space exists before a pot is formed and after it breaks, yet we speak as if the space were born with the pot, died with it, travelled when it moved and shared its measure. Embodied beings make the same mistake about Ātma, the Self, assigning to it the body's coming, going and limits.
Close to the Sanskrit
Although one knows that space exists before and after a pot, it falsely seems to arise when the pot is made and to perish when the pot is destroyed. When the pot is carried elsewhere, space seems to travel with it or conform to its dimensions. Just so a false cognition of Ātma—the Self—appears everywhere among embodied beings.