वाद्यान्नादानुभूतिर्यदपि तदपि सा नूनमाघातगम्यावाद्याघातध्वनीनां न पृथगनुभवः किं तु तत्साहचर्यात् ।मायोपादानमेतत्सहचरितमिव ब्रह्मणाभाति तद्व -त्तस्मिन्प्रत्यक्प्रतीते न किमपि विषयीभावमाप्नोति यस्मात् ॥ ६३ ॥
In plain words
The sound of an instrument is never heard apart from the stroke that brings it forth; the two arrive together. So this world, with Māyā as its material cause, appears only in company with Brahman. When Brahman is recognized inwardly, nothing remains standing over against it as a separate object.
Close to the Sanskrit
The experience of a musical instrument's sound is certainly reached through striking it; the striking and the sound are not experienced separately, but together. In the same way this universe, whose material cause is Māyā—the power of appearance—shines as though accompanied by Brahman. When Brahman is inwardly realized, nothing at all becomes an object, for that reason.