श्रान्तं स्वान्तं स बाह्यव्यवहृतिभिरिदं ताः समाकृष्य सर्वा -स्तत्तत्संस्कारयुक्तं ह्युपरमति परावृत्तमिच्छन्निदानम् ।स्वाप्नान्संस्कारजातप्रजनितविषयान्स्वाप्नदेहेऽनुभूता -न्प्रोज्झ्यान्तः प्रत्यगात्मप्रवणमिदमगाद्भूरि विश्राममस्मिन् ॥ ७५ ॥
In plain words
Tired by life outside, the mind gathers in its scattered movements, each marked by its own Saṃskāra, and seeks the source to which it can return. Even the dream-world made from stored Saṃskāras falls away. Turned wholly toward Pratyagātma, the Self within, the mind enters a deep rest.
Close to the Sanskrit
Wearied by outward dealings, the inner mind draws all of them in, each carrying its particular Saṃskāra, and comes to rest, desiring the source to which it returns. It casts off dream objects produced by the store of Saṃskāras and experienced in the dream body; inclining inward toward Pratyagātma—the inward Self—it finds profound rest in that.