भीत्या रोदित्यनेन प्रवदति हसति श्लाघते नूनमस्मा -त्स्वप्नेऽप्यङ्गेऽनुबन्धं त्यजति न सहसा मूर्छितेऽप्यन्तरात्मा ।पूर्वं ये येऽनुभूतास्तनुयुवतिहयव्याघ्रदेशादयोऽर्था -स्तत्संस्कारस्वरूपान्सृजति पुनरमूञ्श्रित्य संस्कारदेहम् ॥ ७७ ॥
In plain words
The body cries in fear, speaks, laughs and boasts, and Antarātma—the inner Self—does not release its hold on that body all at once, even in dream or while the body lies in a faint. A body, a young woman, a horse, a tiger, a country: whatever was once experienced is made again in the shapes of its Saṃskāras, supported by Saṃskāra-deha, a subtle body built of impressions.
Close to the Sanskrit
Through this body it weeps in fear, speaks, laughs and boasts. For this reason Antarātma—the inner Self—does not suddenly give up its attachment to the body in dream, even when the body lies unconscious. Whatever was experienced before—body, young woman, horse, tiger, country and the rest—it creates again in the forms of their Saṃskāras, relying on the Saṃskāra-deha, the body made of impressions.