न मन्त्रादिकृतस्तात न च नैसर्गिको मम ।प्रभाव एष सामान्यो यस्य यस्याच्युतो हृदि ॥अन्येषां यो न पापानि चिन्तयत्यात्मनो यथा ।तस्य पापागमस्तात हेत्वभावान्न विद्यते ॥कर्मणा मनसा वाचा परपीडां करोति यः ।तद्बीजं जन्म फलति प्रभूतं तस्य चाशुभम् ॥सोऽहं न पापमिच्छामि न करोमि वदामि वा ।चिन्तयन्सर्वभूतस्थमात्मन्यपि च केशवम् ॥
In plain words
Dear one, this glory of mine is neither conjured by spells nor born as a mere physical trait. It belongs universally to anyone who holds Acyuta within their heart. Whoever harbors no ill will toward others, treating them as he would treat his own self—for him, dear one, the arrival of sin is utterly absent because its root cause does not exist. Whoever inflicts suffering on another through body, mind, or speech—that very seed bears an abundant, painful harvest in future lives. Therefore, keeping my mind fixed on Keśava, who dwells within all beings and within my own self, I neither wish for sin, nor commit it, nor utter harmful words.
Close to the Sanskrit
Neither mantra-created, dear one, nor innate is this majesty of mine; it is common, for whosoever has Acyuta in his heart. Of others, who does not think sins against others as against his own self, for him the arrival of sin, dear one, due to absence of cause does not exist. By action, mind, speech, who does harm to another, that seed bears fruit in birth, abundant for him and inauspicious. That I do not desire sin, do not do, or speak, while meditating on Keśava situated in all beings and in the self.