इत्यादिवचनैश्च हिंसादिरहितेन स्तुतिनमस्कारादि कर्तव्यमिति दर्शयितुं विश्वशब्देन ब्रह्माभिधीयत इति वा ॥मत्कर्मकृन्मत्परमो मद्भक्तः सङ्गवर्जितः ।निर्वैरः सर्वभूतेषु यः स मामेति पाण्डव ॥इति ।
In plain words
Passages like these are cited to show that praise and prostration and the rest are to be offered by someone who has left violence and its whole family behind — or else to show that the word "Viśva" is naming Brahman itself. "The one who does my work, who holds me as the highest, who is devoted to me, free of attachment, carrying no enmity toward any living being — he comes to me, Arjuna." So it is said.
Close to the Sanskrit
And by such statements, in order to show that praise, salutation and the rest are to be performed by one who is free of injury and the like — or else, that by the word "Viśva" Brahman is denoted. "He who does my work, for whom I am supreme, who is devoted to me, free of attachment, without enmity toward all beings — he comes to me, O Pāṇḍava." Thus.