इति वा लोकनाथः तम्, महत् ब्रह्म -- विश्वोत्कर्षेण वर्तमान-त्वात्, भूतं परमार्थसत्यम्, सर्वभूतभवोद्भवं सर्वभूतानांभवः संसारः यत्सकाशादुद्भवति तम् ॥पञ्चमं प्रश्नं परिहरति--
In plain words
Among all prescribed duties, this one about to be declared is my most settled conviction: that a person constantly worships Vāsudeva—who shines within the lotus of the heart—with deep devotion and hymns of divine praise. What is the reason for the preeminence of this worship of praise? It is explained that it is free from rigid rules regarding injury, persons, materials, place, and time. As the Viṣṇu Purāṇa states: 'Whatever is attained in Kṛta by meditation, in Tretā by sacrifice, and in Dvāpara by worship, that same is attained in Kali by simply chanting the names of Keśava.' And: 'A brāhmaṇa attains perfection through japa alone without doubt; whether he performs other duties or not, he is known as a friend to all'
Close to the Sanskrit
Of all duties characterized by injunctions, this duty about to be spoken is the most supreme, is my intended opinion: that a man, a human being, worships constantly with reverence and deep intent, through praises characterized by chanting of attributes, Vāsudeva shining in the heart-lotus—thus is this duty connected. What is the reason for the superiority of this worship characterized by praise? It is said: the absence of dependence on rules regarding injury, other persons, other substances, place, time, etc., is the cause of superiority. From the Viṣṇu Purāṇa text: 'What one attains by meditating in Kṛta, by sacrificing with sacrifices in Tretā, by worshiping in Dvāpara, that one attains in Kali by chanting Keśava.' 'By japa alone indeed a brāhmaṇa may attain perfection, there is no doubt here; he may do another act or not do it, he is called a friendly brāhmaṇa'