महानिष्वास इषुक्षेपो यस्य सः महेष्वासः ।एकार्णवाप्लुतां देवीं महीं बभारेति महीभर्ता ।यस्य वक्षस्यनपायिनी श्रीर्वसति सः श्रीनिवासः ।सतां वैदिकानां साधूनां पुरुषार्थसाधनहेतुः सतां गतिः ।न केनापि प्रादुर्भावेषु निरुद्ध इति अनिरुद्धः ।सुरानानन्दयतीति सुरानन्दः ।'नष्टां वै धरणीं पूर्वमविन्दं वै गुहागताम् ।गोविन्द इति तेनाहं देवैर्वाग्भिरभिष्टुतः' इति मोक्षधर्मवचनात् गो
In plain words
He is the Mighty Archer, whose breath extends as far as an arrow's flight. He is the Sustainer of the Earth, for He bore the divine world when it was submerged in the single universal ocean. He is the Abode of Śrī, upon whose chest the goddess of fortune dwells forever. He is the Refuge of the Virtuous—the holy seekers of Vedic truth—acting as the ultimate means to attain all human goals. He is Aniruddha, the Unhindered, because no force has ever obstructed Him in His divine descents. He is Surānanda, the Joy of the Gods. As the Mokshadharma declares: 'Because I recovered the lost earth from its hiding place, I was praised by the deities with the name Govinda...'
Close to the Sanskrit
Mahaiṣvāsaḥ is He whose breath's reach is vast like an arrow-shot. Mahībhartā is He who bore the divine earth flooded by a single ocean. Śrīnivāsaḥ is He on whose chest the never-departing Śrī resides. Satām gatiḥ is the refuge of the virtuous, Vedic, and holy men, serving as the cause for accomplishing human goals. Aniruddhaḥ is because He was never obstructed by anyone during His manifestations. Surānandaḥ is because He delights the gods. From the Mokshadharma statement: 'Because I found the lost earth formerly gone into hiding, I was praised by the gods with words as Govinda,' [referring to go...]