बहुलग्रहणात् कर्तरि ल्युट् प्रत्ययः ।अत्र भूतानां संस्थितिः प्रलयात्मिका, समीचीनं स्थानमस्येति वा संस्थानः ।ध्रुवादीनां कर्मानुरूपं स्थानं ददातीति स्थानदः ।अविनाशित्वात् ध्रुवः ।परा ऋद्धिर्विभूतिरस्येति परर्द्धिः ।परा मा शोभा अस्येति परमः; सर्वोत्कृष्टो वा अनन्याधीनसिद्धित्वात्, संविदात्मतया स्पष्टः परमस्पष्टः ।परमानन्दैकरूपत्वात् तुष्टः ।सर्वसंपूर्णज्ञानात् पुष्टः ।ईक्षणं दर्शनं यस्य शुभं शुभकरं मुमुक्षूणां मोक्षदं भोगार्थिनां भोगदं सर्वसंदेहविच्छेदकारणं पापिनां पावनं हृदयग्रन्थेर्विच्छेदकरं सर्वकर्मणां क्षपणम् अविद्यायाश्च निवर्तकं सः शुभेक्षणः, 'भिद्यते हृदयग्रन्थिः' इत्यादिश्रुतेः ॥रामो विरामो विरतो मार्गो नेयो नयोऽनयः ।वीरः शक्तिमतां श्रेष्ठो
In plain words
Because the rule permits the lyuṭ suffix for agents via the inclusion of bahula, he is Saṃsthāna, either because the final resting state of all beings lies in him, or because he assigns to Dhruva and others their respective stations according to their deeds. Because he is imperishable, he is Dhruva, the firm one. Because supreme opulence belongs to him, he is Pararddhi. Because supreme beauty and radiance are his, he is Parama, the highest; self-established and shining clearly as pure consciousness, he is Paramaspaṣṭa. He is Tuṣṭa, ever-satisfied as pure supreme bliss, and Puṣṭa, fulfilled through complete omniscience. He whose glance is auspicious—granting liberation to seekers, enjoyment to desirers, cutting all doubts, purifying sinners, severing the knot of the heart, destroying all karma, and dispelling ignorance—is Śubhekṣaṇa, as the scripture confirms: 'The knot of the heart is severed.' Then follow the names: Rāma, Virāma, Virata, Mārga, Neya, Naya, Anaya, Vīra, and the foremost among the powerful.
Close to the Sanskrit
Due to the selection of bahula in the suffix rule, lyuṭ suffix in the sense of agent. Here the rest of beings is dissolution-like, because his proper abode is Saṃsthāna; or because he gives stations to Dhruva and others in accordance with their karma, Sthānada. Because of being indestructible, Dhruva. Because his supreme opulence and majesty is Pararddhi. Because his supreme light and beauty is Parama, being the most excellent due to independent accomplishment, manifest as pure consciousness, Paramaspaṣṭa. Being satisfied due to being of the sole form of supreme bliss, Tuṣṭa. Nourished due to all-complete knowledge, Puṣṭa. Whose glance is auspicious, life-bester for seekers, enjoyment-giver for desirers of enjoyment, cause of cutting all doubts, purifier of sinners, cutter of the heart-knot, destroyer of all karma, and remover of ignorance, he is Śubhekṣaṇa, per the Vedic text 'The knot of the heart is split...' Rāma, Virāma, Virata, Mārga, Neya, Naya, Anaya, Vīra, best of the powerful.