प्रग्रहो निग्रहो व्यग्रो नैकशृङ्गो गदाग्रजः ॥ ९४ ॥तेजसामम्भसां सर्वदा आदित्यरूपेण वर्षणात् तेजोवृषः ।द्युतिमङ्गगतां कान्तिं धारयन् द्युतिधरः ।सर्वशस्त्रभृतां श्रेष्ठः सर्वभूतां वरः ।भक्तैरुपहृतं पत्रपुष्पादिकं प्रगृह्णातीति प्रग्रहः, धावतो विषयारण्ये दुर्दान्तेन्द्रियवाजिनः तत्प्रसादेन रश्मिनेव बध्नातीति वा प्रग्रहवत् प्रग्रहः; 'रश्मौ च' इति पाणिनिवचनात् प्रग्रहशब्दस्य साधुत्वम् ।स्ववशेन सर्वं निगृह्णातीति निग्रहः ।विगतमग्रं अन्तो विनाशोऽस्येति व्यग्रः; भक्तानामभीष्टप्रदानेषु व्यग्रः इति वा ।चतुःशृङ्गो नैकशृङ्गः, 'चत्वारि शृङ्गा' इति मन्त्रवर्णात् ।निगदेन मन्त्रेणाग्रे जायते इति निशब्दलोपं कृत्वा गदाग्रजः; यद्वा गदो नाम श्रीवासुदेवावरजः; तस्मादग्रे जायत इति गदाग्रजः ॥
In plain words
Pragraha, Nigraha, Vyagra, Nekaśṛṅga, and Gadāgraja. As the sun constantly showering warmth and rain upon the worlds, he is Tejovṛṣa. As the bearer of divine bodily splendor, Dyutidhara. As the supreme among all warriors, he is the best of beings. He is Pragraha because he graciously accepts the simple leaves and flowers offered by his devotees, or because like a firm rein he restrains the wild horses of the senses running loose in the forest of worldly temptations, a usage sanctioned by Pāṇini's rule. He is Nigraha because he brings all creation under his sovereign control. He is Vyagra because he knows no limitation, or because he is wholly intent on granting the prayers of those who seek him. He is Nekaśṛṅga, the many-horned, in accordance with the Vedic verse. And he is Gadāgraja because he appeared before Gada, or because he is the elder brother of Gada, the younger brother of Vāsudeva.
Close to the Sanskrit
Pragrahaḥ, Nigrahaḥ, Vyagraḥ, Nekaśṛṅgaḥ, Gadāgrajaḥ. Because he constantly showers radiance as the sun upon radiances and waters, Tejovṛṣaḥ. Bearing splendor residing in his limbs, Dyutidharaḥ. The best of all weapon-bearers, and the best of all beings. Pragrahaḥ because he accepts leaves, flowers and other offerings brought by devotees, or because by his grace he binds the restless mind-steed running in the forest of sense objects like a rein; the correctness of the word pragraha is established by Pāṇini's rule 'raśmau ca'. Nigrahaḥ because he controls everything by his own will. Vyagraḥ because he has no end or destruction, or because he is intent upon granting the desires of devotees. Nekaśṛṅgaḥ as opposed to caturśṛṅga, based on the mantra text 'Catvāri śṛṅgāḥ'. Gadāgrajaḥ because he is born before (Gada) with the elision of the syllable ni, or because he was born before Gada, who is known as the younger brother of Śrī Vāsudeva.