। ॥ १११ ॥
In plain words
She is not real, not unreal, not somehow both. She is not separate from Brahman, not identical with it, not somehow both at once. She has no parts, yet is not partless either, nor some mixture of the two. She is simply astonishing - a form language cannot capture.
Close to the Sanskrit
[Māyā is] neither existent, nor non-existent, nor of both natures; neither different [from Brahman], nor non-different, nor of both; neither having parts, nor without parts, nor of both — she is of a greatly wondrous, indescribable form.