। ॥ ११२ ॥
In plain words
Māyā vanishes only when the pure, non-dual Brahman is truly known - exactly as a snake seen in a rope disappears the instant the rope is recognized for what it is. Her three qualities - rajas, tamas, and sattva - are known to us by their unmistakable effects.
Close to the Sanskrit
[Māyā], whose cessation depends on the awakening to pure non-dual Brahman — just as the illusion of a snake [disappears] through discernment of the rope — [has] rajas, tamas, sattva, known thus, as her qualities, made known through their own well-known effects.