। ॥ २०० ॥
In plain words
Yes — ignorance has no beginning, and neither does what it produces; that much is granted. But the moment true knowledge dawns, everything that belongs to ignorance is gone, no matter how beginningless it was.
Close to the Sanskrit
The beginninglessness of ignorance is admitted, and likewise also of its effect. But once knowledge has arisen, whatever belongs to ignorance, even though beginningless, [perishes].