। । ॥ २०८ ॥
In plain words
So this vijñāna-sheath, for all its name, cannot be the Supreme Self. It changes, it is inert, it is limited, it can be perceived as an object, and it comes and goes. What is impermanent can never be called eternal.
Close to the Sanskrit
Therefore this [vijñānamaya], which merely bears the name, cannot be the Supreme Self — because of its changeability, its insentience, its being finite, its being an object of perception, and its inconstancy: the impermanent is not to be held as eternal.