नित्यं विभुं सर्वगतं सुसूक्ष्म -मन्तर्बहिः शून्यमनन्यमात्मनः ।विज्ञाय सम्यङ्निजरूपमेत -त्पुमान्विपाप्मा विरजा विमृत्युः ॥ २२३ ॥
In plain words
...eternal, boundless, present everywhere, exceedingly subtle, with no inside or outside, not different from your own Self. Truly knowing this as who you really are, you become free of every wrongdoing, every stain, and even death itself.
Close to the Sanskrit
...eternal, all-pervading, present everywhere, very subtle, without an inside or outside, not other than oneself — having correctly known this as one’s own true nature, a person becomes free from sin, free from taint, free from death.