। ॥ ४६० ॥
In plain words
'Unborn, eternal' — that is what scripture itself declares, and its word never misses. So for someone who now simply rests as that very Self, how could the idea of prārabdha even arise?
Close to the Sanskrit
'[The Self is] unborn, eternal' — thus declares this scripture, whose word never fails. For one who abides as that very Self, whence could there be any notion of prārabdha?