Verse 461

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प्रारब्धं सिध्यति तदा यदा देहात्मना स्थितिः ।देहात्मभावो नैवेष्टः प्रारब्धं त्यज्यतामतः ।शरीरस्यापि प्रारब्धकल्पना भ्रान्तिरेव हि ॥ ४६१ ॥

In plain words

Prārabdha only makes sense if you are still identifying yourself with the body. But that identification — 'I am this body' — was never accepted as true to begin with. So let go of the whole idea of prārabdha along with it. Even applied to the body alone, calling it 'prārabdha' is really nothing but a mistaken idea.

Close to the Sanskrit

Prārabdha holds true only when there is abiding by identifying the self with the body. But the notion of the body as the Self is not at all accepted; therefore let prārabdha be abandoned. Even with regard to the body alone, the notion of prārabdha is indeed merely a delusion.