। ॥ ४६५ ॥
In plain words
Complete in itself, with no beginning and no end, beyond all measure, untouched by any change — Brahman is one, without a second, and nowhere in it is there room for two of anything.
Close to the Sanskrit
Utterly full, without beginning or end, immeasurable, changeless — Brahman is one alone, without a second; here there is no diversity whatsoever.