यच्छिष्टं तन्न किंचिद्वा किंचिद्वापीदमाततम् ।तत्रैवं दृश्यते सर्वं न किंचन च दृश्यते
In plain words
What remains is nothing at all, or else it is something -- this that stretches through all. In it, all is thus seen, and yet nothing whatsoever is seen.