In plain words
If this Brahmatattva is to be understood, we must come to know something of oneness. Through this divinity called oneness, the sacred Ātmatattva becomes clear to us.
Subtle in the atom that is subtle, great in the thing that is great, shining everywhere as the Witness of all: the Ātma itself is Brahman, Brahman itself becomes the Ātma.
Yadṛśyaṃ tannaśyaṃ. All this that is seen is only what changes; it is not what stands firm. Apart from the principle of Sat-Cit-Ānanda, which is eternal Satya and beyond the guṇas, nothing else is seen in this world.
Born in the water, growing in the water, sinking back into the water: the bubble; man is the bubble, Nārāyaṇa the water: this is the plain fact I tell you.
We must think of everything as full of God
In the boundless ocean countless waves keep rising and keep growing. Though the waves take on many different forms and names, what is in them is only the water of the sea! No other substance than that is seen in them. The mountains seen in this world are all just earth and stone. Search this world as much as you will, no substance beyond the five elements is to be found. These five elements themselves are the principles of the Paramātma. A sixth element we do not see at all. In every man these five elements are present in equal measure, and so every man is the very embodiment of Brahman! But in our delusion we take the body itself, impermanent, transient, Asatya, like a water bubble, to be Satya, and so we feed Asatya; we do not believe in Divinity, which is eternal Satya.