In plain words
To fancy him a son the moment he is born is great folly.
A father's joy in a son is not born when the son is born; when people find that son and praise him, on that day he gains the joy of a son.
Handing out sugar the moment he is born is no greatness. That child who has been born must bring a good name. Society must praise him. He must receive the esteem of society. Only then does the joy of a son come. Otherwise, dogs too have any number of young born to them. What sugar are they handing out? None! But the human being, man? What is man? He is the very form of God. He is one free of Ajñāna. ‘Mānava’ means: mā, Ajñāna; na, without; va, conducting oneself. One who conducts himself without Ajñāna is the true man. So you are the embodiment of Prajñāna. Why are you entering into Ajñāna? You must act in keeping with your name. If you are given the name Tyāgarāja, you must live out tyāga. You may take the name Rāma, but you must keep your qualities in that manner too.
Three kinds of power are seen in this world. You must inquire well. Divine powers enter with the food we eat. The people of Bhārata eat this food. So it is in Bhārata alone that all these powers develop. There are tamarind juice, lemon juice, sweet-lime juice, apple juice, onion juice. Only the people of Bhārata take these. In all of them there is a great deal of acid. They eat leafy things, they eat vegetables. There are many metals in these. Metal, magnetism and acids come together and he becomes man. You must recognise this truth well. In man there are three divine powers. But this must not go to excess. There is a great deal of acid in the food man eats in daily life. The oneness of all three, this juice, this power, this kind of attraction, is humanness.