In plain words
When we settle Manas in such-and-such a part, unsteadiness does not arise in this way. The balance of this body helps to keep this unsteadiness from arising. A small example. If you open your eyes and look, the forms of all appear to us. But when we settle that same gaze at the place between the eyebrows, this very world becomes empty to us. If we direct this same gaze to the tip of the nose, no unsteadiness appears to us. See for yourselves: keep your gaze on the tip of the nose, and no one at all appears to us. Along with that, we must settle Manas too. Sādhanas of this kind began in order to turn the vision from creation towards divinity. So, whether it is this kuṇḍalinī power or the matter of the six cakras, for everyone to think at the very start that they must do it and must attain it is a great mistake. To turn our vision inward little by little and to regard everything as God, knowing that the divine principle alone is everywhere: this is the easy path. Outward vision itself is this world. That very thing brings us unrest. Inward vision is our true principle. That very thing brings us Śānti. So, if you shape the feeling within you into something sacred and dedicate your life to good conduct, good qualities and good practices, this itself is your true royal road to the Sahasrāra lotus.
Without charity and giving, without compassion and Satya, without good morals in the mind, the base man who runs riot with evil qualities is ruined on earth and ruined in the world beyond.
So, if you develop right conduct through Prema, through Satya, through compassion and through sympathy, this itself is the right path to attain the true God, to reach God.