In plain words
full of Śabda-Brahman, full of all that moves and does not move, full of light, full of speech, full of eternal Ānanda, full of the Supreme beyond the highest, full of Māyā, full of Śrī.
In the third place stands Jyōtirmayi. So human life is of the very nature of light. Man must not think of himself as merely an ignorant person, or a fool, or a weakling. If man sets his mind to it, 'Śraddhāvān labhatē jñānam'. When he has śraddhā, he can achieve any karma, however great. Today, if they take the flame and carry out its spreading and its teaching village by village, street by street, quarter by quarter, this has come from śraddhā; it is not something done out of a kind of show. Every man needs śraddhā. Those who have śraddhā can achieve any task. On the spiritual path we must have the greatest śraddhā.
Embodiments of Prema! Śraddhā is what stays in our home, goes with us, keeps us company, keeps watch over us, and protects us in every way. For one who has śraddhā, nothing is seen in the world that he cannot achieve. For this śraddhā we must develop the power of will. From the power of will comes the power of action, and from this power of will and action comes the power of knowing. Vēdānta has been teaching that these three are trikaraṇa-śuddhi. The feeling in the mind must be spoken in the word, and the feeling in the word must be lived in action.
Embodiments of Prema! Every man longs for Śānti, Śānti, Śānti. There is no Śānti anywhere. We must search out what the cause of this unrest is. Only when we recognise the cause of this unrest and remove it will Śānti rise of itself. In a home there are three: the mother, the father and the son. As long as this mother, father and son spend their time with love, as long as they trust one another and love one another, peace grows in the home. When this mother, father and son, these three, have nothing at all to do with one another, do not follow one another, and take contrary paths with hatred and envy, they have to go through nothing but unrest, in that home and in themselves. What is the cause of this peace and this unrest? It is only because there is no coming together and hatred is fostered that unrest has grown. That is the nature of our heart. The meaning of the word, the doing of the action. Here the mind and the word are the mother and father. Action itself is the son. When these three become one, there is no need at all to search for Śānti. If today man lives without Śānti, it is only because the mind is one thing, the word another and the action another that they fall prey to unrest. The one who makes these three one will have Śānti. We must not think that someone else is the cause of this unrest. No one at all is the doer of it.