In plain words
In the same way, what use is it if your mind keeps wandering, a little while on oneness and a while longer on multiplicity! We must not let the mind run once onto the good and another time onto the bad. We must keep the mind steady on the good alone. It must not keep wandering, once onto this and another time onto that. Has the good come into view? Then we must fix the mind on that alone. Only when we follow such a royal road can we recognise Satya. If you leave the royal road and take a crooked, winding road, it will carry you onto rubbish heaps, into filthy pits, and who knows where else.
The significance of Buddha Pūrṇimā
Embodiments of Prema! The Prema in all is one. You who were born as embodiments of Prema, travel on the path of Prema alone. The one who journeyed in this way on the path of Prema was the Buddha. He toiled only for the welfare of the people and never once wished for name and fame. Today we are celebrating the festival of Buddha Pūrṇimā. Pūrṇimā means full moon. So there must be no flaws of any kind in our mind. Not only that. The mind must go back to where it began and come to its end there. That is what Pūrṇimā is. In that full moon there is no darkness of any kind. We must attain such purity.
That is full, this is full; from the full the full comes forth; when the full is taken from the full, the full alone remains.
Embodiments of Prema! It is a great joy that today all of you have come together here. The bond among all of you is Prema itself! The Prema in you, the Prema in Me, the Prema in all is one. Recognise this oneness. Live in Prema.