In plain words
There are three words, but Saccidānanda is one alone. We have to divide it; we set up many meanings for ourselves, and through them we come to believe. We are only experiencing the meaning at the first stage. At the first stage we take up letters in this way: A, B, C. Only after learning these letters can we learn words. In these words the letters stay joined. After learning words we come to know sentences. Only after knowing these sentences can we know their inner meaning. So GOD, called Saccidānanda, is three letters. The three join into one word. That is GOD. That means God. The letters G, O, D are separate. We must bring the three into unity.
Three-leaved, of the form of the three guṇas, three-eyed and bearing three weapons, destroying the sins of three births: one bilva leaf offered to Śiva.
We must make the three guṇas, sattva, rajas and tamas, one. Children who know science know this. Paint all the colours on and spin it fast, and white appears. The separate colours are not seen. In the same way the unity of the three alone is divinity. God is ever sacred! That is precisely why
beyond the guṇas, stainless, eternal, the abode, whose form is ever pure, awakened, free and spotless,
they said. But today all Vedānta is only an acquaintance with books. But we must eat and drink the essence in that book. That is precisely why they called God ‘Rasovaisaḥ’.
For man, Ānanda alone is his own home
God is the very form of rasa. Which rasa? The rasa of compassion; the rasa of Prema; the rasa of kindness. The unity of these three alone is the rasa that is divinity. We must attain the principle of Prema.