In plain words
‘Among all creatures, birth as a human is hard to gain,’ it has been said. But we do not know their language; yet all of them, these insects and creeping things too, have attachment. Right then this Vyāsa too: ‘Sarvataḥpāṇipādaṃ tatsarvatokṣi śiromukham, sarvataḥ śṛtimalloke sarvamāvṛtya tiṣṭati,’ Vyāsa said. In everything, through feet, through hands, through intelligence, through eyes, all of them go on experiencing God. So there is no place without this divinity. Divinity is everywhere. But God's divinity is such that it expects no return. God's Prema is that which looks for nothing. Worldly Prema is that which looks for a return. This is beyond the world; that is of the world. But today we must turn the worldly into what is beyond the world.
God alone is the master of all
An emperor set up a very grand exhibition hall. They announced that in that exhibition anyone could take away whatever he fancied. What is that exhibition? From insects and creeping things of many kinds up to the power that is beyond man, everything may be in that exhibition. That is this very world. It is made up of all living beings. It is made up of all things. All the people come into that exhibition and look round it. But everyone takes away whatever they want. They carry off wealth, gold and such things too. They are giving an explanation of everything. A woman came into this exhibition and saw everything.
Wondrous, and for the three worlds purifying; sickles for the creeper of worldly life; true friends; for the grove of the sages springtime: such are the deeds of Lord Viṣṇu.
All this too is God's form, the human form He takes in play; all this too belongs to that human play; all this too is nothing but God's wonders; of everything, God alone is the master.