In plain words
Praised by the world, Indra's son, the great hero, with his fearsome sword cut away Aśvatthāmā's hair, and the great jewel within his crest he took, so that his glory shone for ever; the bonds of his many cords he loosed in good faith and thrust him out to leave the ground of the camp.
‘If you do it this way, your vow will be as good as fulfilled, and his life will be spared,’ said Draupadī. In those days women too knew the principles of Dharma well. Dharma takes on many kinds of forms along many kinds of paths. The dharma of brahmacarya, the dharma of the householder, the dharma of vānaprastha, the dharma of sannyāsa. Though each of these four dharmas of the āśramas looks different, the Dharma of the Ātma that flows within them all remains one. So, whatever country people belong to, they must have love for their own country. Not even in a dream should one think of harming one's own country. One should regard one's country as one's own body. Just as you strive to protect your body, you must strive to protect your country.
This is my motherland, this my beloved mother tongue, this my religion: so to proclaim, striking his breast, unable, has any living soul on earth lived on?
One who has no such feeling is no better than a corpse. So love of country, love of Dharma and love of our culture are in our blood. If only there is faith in God, all of these come along with it. When asked, ‘Who are you? Where have you come from?’ we say, ‘I am a Bhāratīya; I have come from Bhārata.’ Your religion is the religion of Bhārata. If, while saying ‘I am a Bhāratīya’, you violate the culture of Bhārata, how can you be a Bhāratīya? Bhā means radiance, light, that is, the very form of God.