In plain words
This itself is the true worship. If you forget your duty, hurt living beings and worship God, what fruit will come of it? So take care not to hurt living beings. To forget all the words that were spoken and to do meditation and worship: there is no use at all in this. Whatever you do, do it as God's work; there is nothing wrong. Doing pūjā alone is not Bhakti. Merely going to a temple is not Bhakti. Our body itself is a temple. Body is Temple of GOD. But what kind of temple is this? It is not a Permanent temple. Moving Temple. Wherever this body goes, wherever this temple is, God is there, all through it. We must try to recognise this truth. Many kinds of pain befall the body.
This body of the five elements is frail; sometime or other it must fall. They set its limit at a hundred years, but do not trust that word in your heart. In childhood, or in the prime of youth, or else in old age, or in decrepitude, in the town, in the forest or in the midst of water, no one knows where it will be left behind.
… the body is always something that changes. Some of these things come with food and with ways of living, and they go. Some befall it through carelessness. So we must try to turn the mind away without heeding this body. That itself is the great teaching. When pain comes, if you think, "Oh, pain, pain," this pain grows all the more. At that time of pain you must turn your mind to some other work. That is what Narasimhan came and said.
Every day Swami's sitting is on the sofa, His meals are taken right there, His lying down is right there. There is no moving at all. How can there be rest in this? The doctors all came and said, "Rest is needed." What does rest mean? Is rest to spread a mattress, make up a fine bed, add another Pillow and lie down nicely in comfort? That is not rest. Change of work. Changing the work is rest. That is My work. For some time I keep looking at letters; for some more time I look at something else. Then I do My own work. I fold all the clothes neatly and put them away. One must keep doing some work or other. This is the body. It has come for the sake of action. So for the body, to do action is the chief Dharma; with it one must keep doing some work or other. For what should actions be done? To make time fruitful.