In plain words
Only then can you behold divinity, which is oneness. Some have named divinity Ātma, some Brahman, some Viṣṇu. But divinity has no particular name or form. It takes on whatever form you think of it in. Did Rāma or Kṛṣṇa come having given themselves those names? “Karṣatīti Kṛṣṇaḥ”: because He draws everyone to Himself, they called Him Kṛṣṇa. Kṛṣṇa is the embodiment of Ānanda.
Eternal Ānanda, bestower of the highest happiness, sheer Jñāna embodied, beyond all pairs of opposites, like the sky, the aim to which ‘Tat tvam asi’ and the like point, one, eternal, pure, unmoving, the Sākṣī of every mind, beyond all feeling, free of the three guṇas….
What name can we give to such an Ātma principle? I said that I had come to bring about the recognition of the truth that the Ātma principle is present in all. Seshama Raju asked, “Who are you?” I said, “You call me ‘Satyā’. I am Satya. If you call me ‘brother’, I am a brother. By whatever name anyone calls me, I take on that form. To tell the truth, nobody has any worldly bond with me. By whatever name I am called, I answer. If you call ‘Sai’, I say ‘yes’. If you call ‘Baba’, I say ‘yes’. Whatever the name you call me by, to me it is all one. All these are names that were given, not names one was born with,” I said.
When this body was studying at Uravakonda, three of us used to sit at one desk in the classroom. I sat in the middle, and Ramesh and Suresh sat on either side of me. To those two boys Swami was life itself. But they were not good at their studies. In class I myself kept helping them. Once the E.S.L.C. public examinations came round. Ramesh and Suresh were very frightened. “Rāju! You alone are our refuge,” they said. “What use is being afraid? You must be brave,” I said. They asked me to help them in the examinations. I cannot say no to those who ask.