In plain words
Him who is eternal Ānanda, giver of supreme joy, absolute, Jñāna in form, beyond the pairs of opposites, like the sky, the goal that ‘Tat tvam asi’ and the rest point to, one, eternal, stainless, unmoving, the witness of every mind, beyond all states, free of the three guṇas …
Divinity is visible everywhere. So it is a great mistake for us to go searching for Divinity. Divinity is present in all forms; all forms, too, are God's own! Just as many ornaments are made from the one gold, the one Divinity takes on all forms. So, first of all, the faith that there is such a thing as Divinity must arise in us. If we make a fitting effort to see it, Divinity will surely be seen.
The ancient ṛṣis did sādhanas of many kinds and were able to experience Divinity in deep silence. As long as there is a mind, the vision of God does not come to us. So we must destroy the mind. The mind is present everywhere, in everyone. The mind has no form. Fashion for yourselves one form of God. Settle your mind into that form. Then the mind itself turns into the nature of Mādhava.
We must not keep shifting the mind from one moment to the next. But the mind of man today wavers in every way. We must not make such a wavering mind our support. We must firmly believe in Divinity, which never wavers. Without changing in the least the form of God you have fashioned, you must close your eyes and keep on remembering that form alone.
Multiplicity is born in oneness itself
‘Ekaṃ eva advitīyaṃ brahma’: what is, is one alone! That itself has taken on many names and forms. You must hold on to it with a single mind. ‘Nirguṇaṃ nirañjanaṃ sanātanaṃ niketanaṃ nitya śuddha buddha mukta nirmalasvarūpiṇaṃ.’ Such Divinity is within you yourselves. Without looking at the Divinity within you, you go off somewhere or other and search for it.