In plain words
that is the first bracelet. Wherever Dharma perishes, there I will incarnate: that was the first. Then the second. Whatever troubles come:
“Na me pārthāsti kartavyaṃ triṣulokeṣu kiñcana, nānavāptam avāptavyaṃ vartayeva ca karmaṇi.”
I am always doing karmas. I gain nothing from this duty. I am not doing karmas for the sake of this gain. I do it because it is My duty. In this way God too has taken up many vows and stands in this world. And the third:
“Yatra yogeśvaraḥ kṛṣṇo yatra pārtho dhanurdharaḥ, tatra śrī vijayorbhūti dhruvā nītirmati rmama.”
I am always right there. That is, wherever the servant who thinks of God is, there God is. Wherever God and His servant are, all of that place turns into glory. All victories keep coming there alone. This is the vow God has taken. When God Himself has kept a vow of this kind, why should the devotee not take up a vow? We must make a promise: this is my honour, this is my vow, I must follow it without fail.
All the wealth, gold, goods, vehicles and the rest that you have earned keep flying away like castles in the air. Money comes and goes, morality comes and grows. We must earn morality. Earning money is not greatness. A beggar sits in the bazaar and earns money. Is earning money greatness? No, no.
“Were there not kings? Did they not have kingdoms? Did they not rise to the height of pride? Where are they? Could they go away with their riches tied up in a bundle?”
Not even one coin of the wealth they earned do they take with them. So you must offer what you have earned to society.