In plain words
Why is this man so full of Ahaṅkāra?” they thought. But those pandits, who lacked an equal vision, went to the king and complained about him; they pressed for him to be punished; otherwise, they warned, they would leave the royal court and go away. Then the king asked those very pandits for advice, bidding them tell him what to do. “He says he is God, doesn't he! Cut off his legs, and let us see,” said those pandits. The king at once had his legs cut off. Even then he only said, “I am God, I am God ...”, and was not troubled in the least. Even the blood that flowed from his body said, “I am God, I am God ...”. The king then recognised the truth and repented: “Listening to the words of pandits empty of wisdom, I have done so great a sin!”
All are embodiments of God
When Jesus was born, three persons came to see him. The first person looked at Jesus and said, “He loves God.” The second said, “He will be worthy of the Prema of God.” The third said, “He is filled with divinity.” Jesus never claimed that he himself was God. “For you, for me, for all, God is one. We all are none other than that Father's children,” he went on teaching. But some bore hatred toward Jesus. Yet the priests knew that Jesus was speaking nothing but the truth. But to protect their own position, they said that Jesus must be punished. The governor ordered Jesus to be crucified. But afterwards he was deeply pained. “Chee! Have I fallen into so great a sin!” he reproached himself. At first the Romans used to call Jesus ‘Persona’. In the Roman language ‘persona’ means a holy one. The English word Person has come from ‘persona’ itself. This points to the truth that divinity is in all.
“With hands and feet everywhere, with eyes, heads and faces everywhere, with ears everywhere in the world, That stands, enveloping all.”
All are none other than embodiments of God.