In plain words
Embodiments of Prema!
People think that humanness means merely worldly actions. These are worldly; they are not of the highest reality. Satya means what is, as it is. To tell what was done as it was done, and what was seen as it was seen: that is worldly Satya. But there is another, the Satya of the highest reality. It is beyond country, time and circumstance. It does not belong to one country, to one time, or to one person. It is the Satya beyond the three guṇas; this very Satya is God before our eyes. Everything is emerging from this Satya alone.
From Satya He created all things; in Satya the whole creation merges back; search where you will, is there a place without the glory of Satya? See, this is pure sattva.
The five elements emerged from Satya alone. Unable to recognise such Satya, we take only physical, worldly truth to be Satya. Physical truth is what the eye sees, what the ears hear, what the mind feels, what charms the heart and carries one away. This is worldly truth. Truth means this: a form stays only for the time we are looking at it. After that its form changes.
But the Satya of the highest reality stays unchanged in the three times. That is why they said, "Trikālābādhyaṃ satyam." It is the very foundation of creation. What is Satya like? Sa + i + yam = Satya. Sa is prāṇa. I is food; yam is the sun. For every living being, prāṇa comes first. Food is the support of prāṇa. It is the sun that makes the world green with crops and gives it food. What is made up of prāṇa, food and the principle of the sun: that is Satya. Rāma is the very form of Brahman. Prāṇa is Brahman, food is Brahman. The sun is Brahman. When we look into it another way, sa + ta + ya = Satya. When you say it backwards, it becomes ya-ta-sa. When you practise ya, yama and niyama, and ta, tapas, then sa, God, the embodiment of Satya, appears before you.