In plain words
The Eternal One, who has no death and no birth, without beginning, middle or end, the One who has no beginning, Himself not born, not dying, not slain, stands everywhere as the witness of all.
Who can give any name to such an all-powerful God? We must recognise the Satya that Prakṛti itself is the form of the Paramātma.
Food and water are God's gracious gifts
Every infant born in this Prakṛti comes crying out with shrill wails the very instant it is parted from its mother's womb. When a drop of honey or a drop of milk falls on its tongue, that infant stops crying. From this we understand that it is with hunger that every person is born. What kind of hunger is it? A hunger of Prakṛti? Or a hunger that belongs to Divinity? We cannot make out who is born with what kind of hunger. Foods may differ, but hunger is one and the same for all. To earn one's food, and not only eat it oneself but serve it to many and make them happy, is the Dharma of every person.
In every country and in every age, people strive first of all for food. For food, water is needed. The earth drinks cool water, ripens crops with that water, and gives food to people and to all living creatures. Without food we can still live for a little while, but without water we cannot live even a moment. For water, people have long been offering many kinds of worship and prayer. From the richest of the rich to one too poor for a meal, prayer is a need for all. Water comes only through prayer; we do not get it by any other way. Man cannot create water or food. Who is it that gave all these to the world? He Himself is God. Whatever God does, it is for the welfare of the world alone! It is not out of the craving that says, ‘We want that, we want this’, that you should worship God; you must pray for the sake of God's Prema.